Night Falls on Civilization
By Daniel Greenfield
SultanKnish.Blogspot.com
The World's Fair to Earth Hour marks the journey
of a civilization across the sky from light into
darkness. In our new post-civilizational time, we no
longer celebrate human accomplishment by seeing a
vision of the future, instead we turn off the bright
lights of civilization and sit in the dark for an
hour to atone for our electrical sins.
Earth Hour stigmatizes human accomplishment as
the root of all evils and treats the lack of
accomplishment as an accomplishment. For all the
pretense of activism, environmentalism celebrates
inaction.
Don't build, don't create and don't do-- are its
mandates. Turn off the lights and feel good about
how much you aren't doing right now.
Humanity is what is wrong with the world. It began
with fire, then the wheelbarrow, the lever and the
ax, the mason, the carpenter, the scientist, the
visionary. It can end with you.
Just turn out the lights.
Environmentalism has degenerated from valuing how
much the skies and the oceans, the butterfly and the
beaver, the still lake and the blade of grass,
enrich our humanity into a conviction that all human
activity is destructive because the species of man
is the greatest threat to the planet. Each death,
each act of undoing and unmaking, each darkness that
is brought about by the cessation of humanity
becomes a profoundly environmentalist activity.
Kill yourself and save the planet. Put out the
lights, tear down the city and let the earth revert
to some imaginary primeval paradise free of all
pollution; whether it is the carbon breath of men,
dogs and cows or the light pollution of their
cities.
Embrace the darkness.
While we take electric light for granted, being able
to read and write after dark is a technological
achievement that transformed our civilization.
Animals are governed by day and night cycles.
Artificial light made it possible for us to work
independently of the day and night cycle. And that
made our literature and our sciences, our
civilization, possible.
Like all environmental gimmicks, Earth Hour is
self-defeating as anything other than an assertion
of identity and faith. Far more energy is consumed
promoting it, than is saved by practicing it.
Websites switch to black, even though displaying
black on television sets or monitors consumes more
energy. Turning off electricity to entire buildings
after working hours and then turning it on costs
more than letting it run. And getting 90 million
people across the country to turn their power on and
off at a scheduled time is an energy savings
disaster. And since power companies draw down on
their more expensive 'green' generators first, Earth
Hour actually shuts down 'green' power.
But its sponsors don't claim that Earth Hour saves
energy or prevents us from polluting the globe. Like
every environmentalist stunt from flying rock stars
around the world on jet planes to carving thousands
of statues made of ice and then leaving them to melt
in a public square, Earth Hour is described as
spreading "awareness".
Spreading awareness is the sole purpose of most
environmental activism. Awareness spreading doesn't
improve anything, but spreads the ideology that
humanity is evil to make people feel guilty,
outraged, hopeful or some combination of the
appropriate political sentiments in the face of an
imminent armageddon that can only be fought by
convincing everyone to be deeply concerned by it and
disdainful of everyone who stands outside their
Chicken Little consensus.
It is a religious ritual for a secular religion that
has no god, but whose devil is the gear and the
microchip, the milk cow and the imported banana, the
skyscraper and the lathe.
The WWF, Earth Hour's godmother, has learned that
shrill attention seeking is a reliable fundraising
method. One of the WWF's more memorable fundraising
methods was an ad showing hundreds of planes headed
toward the World Trade Center, to highlight just how
much more important their work is than fighting
terrorism. Franny Armstrong of Age of Stupid, which
was promoted by the WWF, ran a 10:10 campaign in the
UK, whose ads featured environmentalists murdering
dissenters, including a group of schoolchildren. The
ads are just ads, but London's leftist former mayor,
Ken Livingstone had said of Age of Stupid, "Every
single person in the country should be forcibly sat
down on a chair and made to watch this film."
That is the dark side of environmentalism. The most
active non-Muslim domestic terrorist group is
environmental. The undercurrent of violence finds
easy purchase in environmentalism's creed that the
only real problem with the world is people.
No amount of turning off the lights is enough.
Eventually you come around to having to turn off the
people.
The Nazis were among the most enthusiastic
environmentalists of their day, even the term
'Ecology' was coined by Ernst Haeckel, whose racial
views served as precursors to Nazi eugenics. But
while Nazi environmentalist believed that we were
all animals, they insisted that some animals were
better than others. Modern environmentalists believe
that we are all worse than animals. In their view we
are both natural and unnatural. Natural because we
come from the ape and unnatural because we are
intelligent. We live on the planet, but our
intelligence excludes us from ever belonging to it.
Tools are our crime against nature. We make things.
And we make things better. Earth Hour is our
reminder to drop our tools and stop. Stop thinking.
Stop doing. Just stop.
The incompatibility of productive man with the
natural world is a fundamental tenet of the
environmental movement. Everything we do is
destructive because of what we are. We are tool
builders, inventors and producers. And the
environmentalist movement is aimed at convincing us
to stop being these things. To turn off the lights,
make do with less and march back to the caves with a
few clever ad campaigns and a catchy tune.
Not only mankind must go, but all the animals that
man has domesticated and bred-- cows, dogs and cats.
That is why PETA kills thousands of dogs and cats a
year, promotes the euthanasia of wild cats and pet
spaying and its staffers have even been known to
kidnap animals and then kill them. It is why the
Global Warming crowd has made cow emissions into
their whipping bovine.
It's not enough to kill man, tear down his cities
and put out his lights. His cats and dogs and his
cows and sheep must die along with him.
Environmentalism is not motivated by a love for all
creatures, but by the fanatical belief in the
purification of the earth from all traces of human
civilization. The political leftist romanticizes the
noble savage over the civilized man and its
environmentalist arm romanticizes the jungle over
the thousand acre farm. It prefers the the swamp to
the garden, the wolf to the dog, and the tiger to
the house cat.
This preference is not scientific, it is emotional,
rooted in an antipathy to industrialization and
human development. It wraps itself in the cloak of
science, but it is a reactionary longing for a
romanticized nomadic past that never existed. A way
back to the lost eden of noble savages free from
morality and guilt.
In the environmental bible-- man is the source of
all evil. The transition from the nomadic to the
domestic, the village to the city, and the craftsman
to the factory, is its version of original sin.
The environmentalist began with a distaste for human
civilization and the fetishization of the rural farm
life of the peasant. The champions of this
"naturalism" were invariably urban artists and
writers from the upper classes who were enthusiastic
about being in touch with nature. After them came
the "Nature Fakers" crafting myths about the high
moral standards of wild animals. Domestic animals in
such stories were always wicked and dumb, while wild
animals lived deep and spiritual lives out in the
woods. And so the animal kingdom was subdivided into
the noble savage and the uncle tom.
The world was divided into two polar opposites, the
green and the gray, in an apocalyptic struggle.
Either man would drown the world in industry, or he
would return to a natural way of life through a
lethal virus (Mary Shelley, The Last Man, 1826), a
devastating war (H.G. Wells), oppressive social
policies (Edward Bellamy) or eco-terrorism (The
Monkey Wrench Gang). The more civilization grew, the
more apocalyptic the scenarios became culminating in
the two great environmental myths; nuclear winter
and global warming. These apocalyptic myths have
served the same purpose for environmentalists as
apocalypses do for all religions. They predict a
time when the sinful order is overturned and the
earth is renewed to make way for the faithful.
Man is the environmentalist's devil. He must be
beaten, broken and subjugated. Even the animals he
has bred, who are the spark of his genius, must be
taken out and killed. Take away his food and his
power. Blame him for the natural cycles of the
planet and the inevitable extinction of species that
goes on whether he is there or not. Take away his
technology and his inventions. Tell him that the
humblest bacteria is better than him for it is dumb
and follows its natural instincts while he insists
on using his mind. Take away his primacy and his
learning. And then leave him in the dark.
The environmental movement is tenacious,
fanatical and deceptive. Its creed is the undoing of
all human progress.
There is money to be made from that, as there is in
all revolutions, but beneath the inconveniences of
living under an environmental regime, from dirty
clothes to high taxes, while being forced to listen
to the hypocrisies and false pieties of the Gorean
clergy of environmentalist activists heating their
mansions while the poor freeze in energy poverty, is
the darker reality that environmentalism is an
anti-human movement with a vicious hostility toward
man and the civilization he has built.
Whatever he has built, it must destroy.
The gap between darkness and light is a profound
symbol in every civilization. The light of knowledge
pitted against the shadowy dark of ignorance. The
light reveals, but the darkness hides.
Civilization and the moral code exist in the light
of awareness, but the darkness is home to unthinking
bestial things. To call for a return to the darkness
is a profound act of symbolism. A civilization that
celebrates a return to the darkness for even a
single hour is longing for a return to a deeper
state of darkness.
A darkness of the soul.